
The Rabbis of the Talmud were concerned about duress: is any commitment legitimate if it was imposed under duress? They go so far as to relate a wild story (b. Shabbat 88a) of the Israelites’ experience at Mount Sinai. The conventional interpretation of the Sinai story, I think, is that the Israelites hear God’s instruction, and they reply obediently, “We will do and we will hear” (Exodus 24:7; note that the JPS translates this differently). I enjoyed reading my friend Rabbi Jill Jacobs’s learned article on this verse.
Well, in the Talmud, the Rabbis turn the story of Sinai on its head. Actually, they have God turn the mountain on its head! In the Talmudic story, God holds the mountain upside-down above the people, saying that if the Israelites accept the Torah, well and good; if not, they will be crushed by the mountain. The Rabbis were sufficiently bothered by the problem of duress as to explore their own (and our own) Jewish commandedness in this striking way.
Rabbi Dr. Raymond Apple has a wonderful exposition of the Rabbis’ upside-down mountain story, which appeared in the Jewish Bible Quarterly in 2013. Click here to read Rabbi Dr. Apple’s fascinating article.



