Category Archives: 2.2 Making Decisions Together

Duress and the Legitimacy of Jewish Commandedness

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The Rabbis of the Talmud were concerned about duress: is any commitment legitimate if it was imposed under duress?  They go so far as to relate a wild story (b. Shabbat 88a) of the Israelites’ experience at Mount Sinai.  The conventional interpretation of the Sinai story, I think, is that the Israelites hear God’s instruction, and they reply obediently, “We will do and we will hear” (Exodus 24:7; note that the JPS translates this differently).  I enjoyed reading my friend Rabbi Jill Jacobs’s learned article on this verse.

Well, in the Talmud, the Rabbis turn the story of Sinai on its head.  Actually, they have God turn the mountain on its head!  In the Talmudic story, God holds the mountain upside-down above the people, saying that if the Israelites accept the Torah, well and good; if not, they will be crushed by the mountain.  The Rabbis were sufficiently bothered by the problem of duress as to explore their own (and our own) Jewish commandedness in this striking way.

Rabbi Dr. Raymond Apple has a wonderful exposition of the Rabbis’ upside-down mountain story, which appeared in the Jewish Bible Quarterly in 2013.  Click here to read Rabbi Dr. Apple’s fascinating article.

The Oven of Akhnai

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Read my exposition of the “Oven of Akhnai” story from the Talmud, to see a great example of when the legitimate answer was the Wrong Answer.

This story is often cited as a paean to the autonomy of human decision-making from God’s control.  God is proud of us, having outgrown divine control and gained the ability to make consequential decisions for ourselves.  The story certainly does endorse human autonomy in that way, but when the Oven of Akhnai story is cited to support human autonomy, we tend to miss that the story ended in disaster.  The legitimacy of the decision did not make it any more right or less wrong.  It was legitimate, and it was wrong.

The Oven of Akhnai is one of the great stories of the Talmud.  Don’t miss it!

The Decision Belongs to the Organization

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I just want to give due recognition to the importance of knowing which people make an organizational decision, which was very well articulated in Light’s book, which I cited there in footnote 14. In Growth through Governance I teach the idea of organizational decisions — decisions that belong to an organization, not to any one individual. I think the example I gave, of the dinner party, is sufficient to show that organizational decisions exist. If you and I join President Obama for dinner, and the three of us have a discussion about whether we’d prefer pastrami sandwiches, enchiladas or Korean barbecue, then whatever decision we make will belong not to any particular one of us, but to our dinner party corporately. The joint decision creates an organization around it, if the organization wasn’t there before. This is not very different from the way in which most nonprofit organizations emerge by having a meeting of people and voting themselves into existence.

But to underscore Light’s emphasis on the people behind decisions, I mention my undergraduate first-year advisor, Prof. Larry Bacow, who went on to serve as Chancellor of MIT and President of Tufts University. Larry would critique what he called the “talking building syndrome”: the idea that “MIT decided,” or “the City of Boston decided” this or that. Larry would point students to the importance, for being effective in organizations, of pinpointing how and by whom those decisions emerge.

Neither side of this dialogue is wrong. Both sides are right. In Growth through Governance I concentrate on organizational decisions, about which you’ll see even more in Chapter 3. But let’s not discount the need to know which people are behind which organizational decisions, and why.